The Resurrection Of The Lord -YearA.
Commentary Theme for this Sunday:
“The Victory Of Life.”
Easter is the height of our religious celebrations because it represents the ultimate breakthrough – from ‘death to new life’. No such breakthrough had ever occurred before. Now it has.
Jesus has ‘Risen’ from the Dead. In the Easter Light, and that Light alone, the shadows and darkness of life receive a new meaning.
Easter also assures us that we will find the strength we need to follow Christ through Life and through Death and Resurrection.
As we renew our baptismal vows this Easter Sunday let us do so with a clear mind and a full heart, for in Christ, we are gifted with a faith that will help us shape this life, and will finally bring us into the fullness of God’s loving embrace.
It is recommended that the actual readings are first studied and then meditated upon with a prayer to the Holy Spirit to grant you the gift of ‘wisdom’ to understand the meaning of the messages of Love, Forgiveness and the Offer of Salvation that the Lord has for each one of us in the Holy Bible.
These commentaries, which have been extracted and summarised for our meditation are from the published works of priests who have by their Divine inspiration become acclaimed scholars of the Scriptures and generally reflect the Church’s understanding of the readings.
These commentaries are not meant to replace the Sunday Homily at Holy Mass but are provided as an additional guide to assist and further enhance our understanding of the Sunday Liturgical Readings.
‘Daily Reflections’ and a Prayer are included to enable us to ‘Live the Word’ during the week following the Sunday Mass. We will begin to understand the meaning of gratuitous love and our life’s true purpose. Through His Word we will follow the Light to help fulfil the mission that has been given to each one of us by our Creator.
“In the Old Testament the ‘New’ is hidden.
In the New Testament the ‘Old’ is laid open”.
Acts 10:34, 37-43.
Today, we hear the words of Peter to Cornelius, the first Gentile to be accepted as a Christian. His words are significant for its message is that God wants the salvation of all (1 Tm 2:4) and for giving us the fullest outline of the life of Jesus outside the Gospels.
Like the Gospels, this begins with the mission of John the Baptist and ends with the commission of the apostles. They were to bear witness to what the Risen Lord proclaimed and to his future return as judge (Lk 24:46-47; Acts 1:11). There are three lessons of importance here.
The first is that Jesus is the ‘Anointed One’ of God whose earthly ministry of healing and salvation was certified and validated by his Resurrection from the dead.
The second, there were witnesses; witnesses to his life and to his return from the dead, witnesses empowered to testify to his on-going Messianic mission.
The third, the saving power of Jesus that is attested to by his Resurrection and by the testimony of his witnesses is not addressed to the Jews alone, but is meant for “all who believe in him.” Cornelius and his household, to whom Peter had been sent, represent the whole wide world, called to share the life of the ‘Risen Christ’.
In this reading for Easter Sunday we hear the message of salvation delivered by Peter in the house of the gentiles under the direction of the Holy Spirit. It is important that there be witnesses, people to tell others about Jesus and the meaning of life and death and the Resurrection. If there had been no Peter to testify to what he had experienced, the ‘Good News’ of salvation might have never got to Cornelius. All of us who are believers have had some contact with the Risen Lord. By our baptism, we are called to be witnesses to him.
There are two parts to this happy story buried earlier in chapter 10. One is the conversion of Cornelius, drawn by a vision to seek the man of God and his message. The other is the enlightenment of Peter, who also comes to know through a vision that Gentiles are entitled to share the Good News as surely as his own Jewish community. It is in the turning of our hearts that the Word of God finds its home, and we, our everlasting peace.
Psalm 118:1-2, 16-17, 22-23.
The Psalm is one of the ‘hallel’ Psalms, sung at the Last Supper by Jesus and his disciples (Mk 14:26). The phrases about the rejected stone, originating from (Isaiah 28:16), is one of the prophetic texts that testify to Jesus, which Peter includes in his message in (Acts 10:43).
Christians interpreted the Psalm as referring to the death and Resurrection of Jesus, who was first rejected and then exalted. He is the ‘stone which the builders rejected’ but which has now become the ‘cornerstone’ of the new people of God. (Eph 2:20; 1 Cor 3:11).
In the second reading, we find a profound understanding of the dignity of Christ and the status of the Christian who shares in this dignity through baptism (Col 2:12; Rom 6:3). Paul reminds the Christians of Colossae that on the day of their baptism they were born to a new life, a life that will come to perfection and attain total fulfilment, not is this world, but in the world of God.
Faith in this life is what makes the difference between believers and atheists. The godless are convinced that one achieves happiness and fulfilment by relying on one’s own power, and that salvation can be achieved in this world. It is not difficult to see that even if all the material problems were solved, if all on earth had food, if pain and disease were vanquished, many questions would still remain unresolved. Why do I live? Why should I die? Where do I come from and where am I going to? Only the Lord, dead and risen, can answer these questions.
Paul is not saying that Christians are to take no interest in the things of this world. They need to work and carry out their tasks like everyone else, but Christians are however convinced that the fullness of life cannot be achieved here on earth. This reading tells us that we must not be lacking in good works and deeds, because they are the proofs and signs of the new life, the fruits that prove the quality of the tree. Let our minds be on heavenly things … our life is hidden with God in Christ.
On the first day of the week, early in the morning, Mary of Magdala goes to the tomb when it is still dark. It is just like on the first morning of creation when God began by separating light from darkness. In the Risen Jesus, a new creation has begun. God renews all things. Peter and the other disciple, the one Jesus loved, are shown together racing to the tomb. Peter is beaten in the material as well as the spiritual race. The disciple that Jesus loved (saw and believed), whereas Peter, though seeing the same things could not bring himself to believe. A subtle hierarchy is established between them. Priority is given to Peter who authenticates the emptiness of the tomb and the astonishing order it represents, signs that Jesus was not removed, but that he went away leaving behind the wrappings of death.
This is different from Lazarus who came out of the tomb still shrouded. Priority is also given to the most loving and most faithful disciple. He arrived first at the tomb. The disciple that Jesus loved is the first to arrive at Pascal faith, without any need for Scripture.
Love is always the surest way to get to the truth. Peter and the beloved disciple leave, yet Mary stands vigil at the tomb. Her posture is one of tremendous humility, for she actually bends down into the tomb without going inside. Now Mary sees what the other two disciples did not see: two divine messengers sitting where Jesus’ body had lain.
This detail is John’s way of highlighting an imminent revelation. In fact Mary receives not only a message but also the Lord himself, for Jesus appears and speaks to her. Still, until the Good Shepherd calls her by name, she does not realize that it is Jesus who speaks. Then the wave of recognition is instantaneous. Jesus commissions Mary to announce his Resurrection to the other disciples.
The Easter Story is a human-interest story that beats all others. Jesus, human like us in all things except for sin, after a night of degrading torture, followed by death between two criminals on a Cross, rises out of the tomb, and by doing that, connects all of us to the power of resurrection and the hope of a new life that will go on forever. The mystery of death has been broken open and its power defeated. Death now becomes a shining moment of transformation in the course of God’s eternal day, where the Risen Christ is now Lord of all life.
That is the joy of the Easter message, the hope that fills our hearts today; that the new life of the Risen Lord is our destiny too. When we look at our world today we have to close our eyes and our ears not to see and hear how suffering and violence continue to disfigure the lives of so many people. There are people among us who can feel their wounds.
As Christians we have to make our protest against death in the midst of life. To accept suffering and death as inevitable is to empty the Resurrection of its power for today. A resurrection faith faces the Cross and protests against the finality of that violence. Jesus did not raise himself, he was raised by God. The truth that God raised Jesus from the dead gives hope and help to all those who want that miracle repeated in the midst of life. We must believe that God’s work continues, not least because we believe Jesus’ words: “I am the Resurrection and the Life”. We can all experience something of the reality of the Resurrection when we see new Life in the midst of hopelessness and despair.
The behaviour of the two disciples before the empty tomb is often repeated nowadays. There are those who think that giving up their life leads only to death, to self-destruction. Others understand that life given up for one’s brothers and sisters, as Jesus did, does not end with death, but leads to the fullness of life in God.
What is our stand? Do we only see the signs of death (like Peter) or do we discover the signs of the Resurrection (like the disciple that Jesus loved)? Can we look into the void and see divine purpose? Can we guess, in our Lord’s absence, the true Presence revealed in an empty tomb? Can we look with awe and adoration at the Tabernacle in our Church and realise our Lord’s ‘Risen Presence’?
As we light our candles from the Easter Candle, let us remember to allow the Light of Christ shine through us and to allow our faith in the Risen Christ to change the world in which we live, bringing love and peace to all.
‘Acknowledgement and Thanks’ to ‘Recommended Source Material’ by:
Archbishop Daniel E. Pilarczyk, Fr. Fernando Armellini SCI, Peter Edmonds SJ, Richard Baawobr M.Afr, Joseph A. Slattery Ph.D, Adelmo Spagnolo MCCJ, Silvester O’Flynn OFM Cap, J.E. Spicer CSsR, John R. Donahue SJ and Alice Camille – Master’s degree in Divinity.
Reflections for each day this Week:
Almighty God and Father, on the … of the week following the
Resurrection of the Lord Year A, we reflect on …
Sun. …Peter now understands God’s will for the salvation of all humanity and bears witness to what the Risen Lord had proclaimed. Are we witnesses to the Risen Lord by the way we follow his teachings, manifested in the way we live our lives?
Mon. … Through our Baptism we are to proclaim and testify to others how the ‘Good News’ has changed our lives and how it can bring them ‘new life’, joy and happiness? Do we truly know and understand the Gospel in order to proclaim it effectively to others?
Tue. … If there had been no Peter to testify the ‘Good News’, the opportunity of salvation may never have reached Cornelius and his family. Consider the implications of not fulfilling our God-given role as witnesses; we may be denying others the truth and the opportunity of accepting Jesus’ gift of redemption. Could we live with the heavy burden of that guilt?
Wed. … The Psalm phrases the ‘rejected stone’ originating from the prophet Isaiah. In Jesus’ Death and Resurrection Christians see in his ‘Passion’, the rejection by those he came to save and the exaltation in eternal glory by the Father. The ‘Stone’ that the builders of our unbelieving society have rejected has become the cornerstone of our Christian faith and the heart of all truth. Have we made Jesus the ‘cornerstone’ in building our lives in his ‘Way’ or do we also reject him when it is convenient to hold on to our sinful lifestyle?
Thur. … The Second reading tells us of the dignity of Christ and the status of the Christian who share in this dignity through Baptism. Christians must not be lacking in good works and deeds, because they are the proof and signs of the ‘New Life’, the fruits that prove the quality of the tree.
Frid. … Jesus’ Resurrection has several important consequences. It validates all that he said and did. It fulfills the teachings of the prophets of the Old Testament. It without any doubt confirms the divinity of Jesus. The mystery of ‘death’ has been broken and its power defeated. It restores us back to God’s grace. As we renew our ‘baptismal promises’ this Easter let us do so with love, courage and commitment and rise to a ‘new life’ directed towards God.
Sat. … As witnesses to Christ’s teachings, we all have to make a stand against the suffering, violence corruption and abuses that continue to destroy the lives of so many innocent people. Through positive action we need to rid our society and communities of this sin against God’s gift of life. We pray that we in the Church by acts of love will take the lead in the cleansing of values in our ailing society.
Prayer after the Daily Reflection.
Father, by raising Christ Your Son, You conquered the power of death and sin and opened for us the ‘Way’ to eternal life. In our journey of faith grant us the courage to stand up for the ‘Truth’ and against the suffering, violence, corruption and abuses that continue to plague and erode our communities. We pray Father, that Your Spirit raise us up to a ‘New Life’ in the Risen Christ.
This we ask through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, One God, forever and ever. Amen.
Compliments: Bible Discussion Group.Our Lady of the Wayside, Maryvale.
“Discovering the Truth through God’s living Word”.